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Dhul-Suwayqatayn (Arabic: ذو السويقتين, lit. 'the man with two thin legs', [1] Amharic: ዱል-ሱወይቃታይን) is a figure mentioned in the hadith of the Islamic prophet Muhammad, [1] according to which a group of Abyssinian men are destined to permanently destroy the Ka‘aba at the end of times and remove its treasure.
In 2 Samuel 24:15-16, the destroying angel almost destroyed Jerusalem, but was recalled by God. In 1 Chronicles 21:15, the same "Angel of the Lord" is seen by David to stand "between the earth and the heaven, with a drawn sword in his hand stretched out against the Hebrews' enemies". Later, in 2 Kings 19:35, the angel kills 185,000 Assyrian ...
His first action was to remove statues and images from the Kaaba. [23] According to reports collected by Ibn Ishaq and al-Azraqi, Muhammad spared a painting of Mary and Jesus, and a fresco of Ibrahim. [78] [23] [79] Narrated Abdullah: When the Prophet entered Mecca on the day of the conquest, there were 360 idols around the Kaaba.
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
When this hope remained unfulfilled, he was determined to destroy the Kabah; and so he set out against Mecca at the head of a large army, which included several war elephants as well, and thus represented something hitherto unknown and utterly astounding to the Arabs: hence the designation of that year, by contemporaries as well as historians ...
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According to Sahih Bukhari, Jarir rode with 150 horsemen [6] to Dhul-Khalasa [1] to destroy the "Yemenite Ka’ba". [3] Hisham Ibn Al-Kalbi mentions when Jarir ibn Abdullah proceeded to Dhul-Khalasa, he was met with resistance. The Muslims led by him, fought and overcame 100 men "of the Bajilah, its custodians, and many of the Khath'am" and ...
Angels, who are not subject to desire and do not commit sin, are found in paradise. [98] The devils cannot return to paradise, because Islamic scripture states that their father, the fallen angel Iblis, was banished, but never suggests that he or his offspring were forgiven or promised to return. [13]: 46 [99]