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Victory O Lord! is an 1871 painting by John Everett Millais depicting Moses, Aaron and Hur during the Battle of Rephidim against the Amalekites.Along with his landscape Chill October it represented a major turning point in Millais's career.
The people, impatient for Moses’ return, implore Aaron to make them a god. Aaron molds a golden calf and the people offer sacrifices, eat, drink, and dance. God tells Moses what the people have done, saying he will destroy them.
The Adoration of the Golden Calf – picture from the Hortus deliciarum of Herrad of Landsberg (12th century). According to the Torah and the Quran, the golden calf (Hebrew: עֵגֶל הַזָּהָב, romanized: ʿēḡel hazzāhāḇ) was a cult image made by the Israelites when Moses went up to Mount Sinai.
Moses told the people "Aaron and Hur are with you; whosoever hath a cause, let him come near unto them." [2] However, only Aaron is mentioned in the later account of events during Moses' absence and the creation of the Golden Calf. Battle with the Amalekites, by Julius Schnorr von Carolsfeld (1860), representing Exodus 17:8–16.
Aaron (Arabic: هارون, Hārūn) is mentioned in the Quran as a prophet of God. [100] The Quran praises Aaron repeatedly, calling him a "believing servant" [101] as well as one who was "guided" [102] and one of the "victors". [103] The Quran additionally denies the role of Aaron in the creation of the golden calf, attributing the action to ...
Aaron and his four sons were the first priests appointed as the priestly system was established by God. [7] [8] The Levites as a tribe were later ordained for the priestly service after answering a call to take the L ORD 's side after the idolatry centered on the golden calf. [9]
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The bull is familiar in Judeo-Christian cultures from the Biblical episode wherein an idol of the golden calf (Hebrew: עֵגֶּל הַזָהָב) is made by Aaron and worshipped by the Hebrews in the wilderness of the Sinai Peninsula (Book of Exodus).