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The two kinds of righteousness is a Lutheran paradigm (like the two kingdoms doctrine).It attempts to define man's identity in relation to God and to the rest of creation. The two kinds of righteousness is explicitly mentioned in Luther's 1518 sermon entitled "Two Kinds of Righteousness", in Luther's Commentary on the Epistle to the Galatians (1535), in his On the Bondage of the Will ...
The righteousness by which the person is justified (declared righteous) is not his own (theologically, proper righteousness) but that of another, Christ, (alien righteousness). "That is why faith alone makes someone just and fulfills the law", said Luther. "Faith is that which brings the Holy Spirit through the merits of Christ". [61]
A notable exception to this is the 'sola fide' belief of many mainstream Protestants, which teaches that one does not have to live a perfectly "good life," but that one must accept Jesus Christ as one's Lord and Saviour, and then Jesus Christ will assume the guilt of one's sins; believers are believed to be forgiven regardless of any good or ...
Luther came to one of his most important understandings, that the "righteousness of God" was not God's active, harsh, punishing wrath demanding that a person keep God's law perfectly in order to be saved, but rather Luther came to believe that God's righteousness is something that God gives to a person as a gift, freely, through Christ. [18 ...
Christology: A Biblical, Historical, and Systematic Study of Jesus is a 2009 theological book by the Australian Jesuit priest and academic Gerald O'Collins.This work was originally published in 1995 with the title Christology: A Biblical, Historical, and Systematic Study of Jesus Christ, but the author thoroughly revised the whole text in 2009 to take account of the numerous biblical ...
Christian ethics, also referred to as moral theology, was a branch of theology for most of its history. [3]: 15 Becoming a separate field of study, it was separated from theology during the eighteenth- and nineteenth-century Enlightenment and, according to Christian ethicist Waldo Beach, for most 21st-century scholars it has become a "discipline of reflection and analysis that lies between ...
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By sinning we were serving the devil until Christ came to dwell in us by faith. Then through Christ's strength and work in us, our sin was weakened, quenched, put to death, and taken away from us, so that we could live for righteousness. Christ is the one who brings about this righteousness in us, because without him we can do nothing. [7]
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