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Agriculture was highly organised and this becomes apparent by the written records of deliveries of land produce, taxes in kind due to the palace, a hare set aside for the gods and so forth. The land used for agriculture was basically of two types, represented by the terms ko-to-na (ktoina) ki-ti-me-na and ko-to-na ke-ke-me-na .
The Bull-Leaping Fresco from Knossos showing bull-leaping, c. 1450 BC; probably, the dark skinned figure is a man and the two light skinned figures are women. The history of Crete goes back to the 7th millennium BC, preceding the ancient Minoan civilization by more than four millennia.
Late Minoan II (c. 1470-1420 BC) is sparsely represented in the archaeological record, but appears to have been a period of decline. [27] Late Minoan III (c. 1420-1075 BC) shows profound social and political changes. Among the palaces, only Knossos remained in use, though it too was destroyed by LM IIIB2.
There is a land called Crete in the midst of the wine-dark sea, a beautiful and fertile land, seagirt; in it are many people, innumerable, and there are ninety cities. Language with language is mingled together. There are Akhaians, there are great-hearted Eteocretans, there are Kydones, and Dorians in their three clans, and noble Pelasgians. [3]
Minoan religion was the religion of the Bronze Age Minoan civilization of Crete. In the absence of readable texts from most of the period, modern scholars have reconstructed it almost totally on the basis of archaeological evidence such as Minoan paintings , statuettes, vessels for rituals and seals and rings .