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Bhaktamal (Hindi: भक्तमाल, IAST: Bhaktamāla), written c. 1585, is a poem in the Braj language that gives short biographies of more than 200 bhaktas. It was written by Nabha Dass , a saint belonging to the tradition of Ramananda .
The Katantra (Sanskrit: कातन्त्र; IAST: Kātantra) is a treatise on Sanskrit grammar attributed to Sharvavarman living at the time of the Satavahana dynasty.
The medieval Hindi literature is marked by the influence of Bhakti movement and composition of long and epic poems. Awadhi and Braj Bhasha were two of the language in which literature was developed. The main works in Awadhi are Malik Muhammad Jayasi 's Padmavat and Tulsidas 's Ramacharitamanas .
Vyākaraṇa (IPA: [ʋjaːkɐrɐɳɐ]) means "separation, distinction, discrimination, analysis, explanation" of something.[9] [10] [11] It also refers to one of the six Vedāngas, or the Vedic field of language analysis, specifically grammatical analysis, grammar, linguistic conventions which creates, polishes, helps a writer express and helps a reader discriminate accurate language.
The Lakhera community consists of a number of clans, the main ones being the Chauhan, Bhati, Nainvaya, Bagri, Nagoriya, Parihar, Solanki, Hatadiya and Atariya etc. They are an endogamous community, and each clan is exogamous. The majority of the Lakhera are still involved in the manufacture and sellng of bangles.
Dakshina Bharat Hindi Prachar Sabha is an organisation whose main goal is to improve Modern Standard Hindi literacy among the non-Hindi speaking people of South India. The headquarters are located at Thanikachalam Road, T. Nagar , Chennai .
Bhakti Charu Swami (17 September 1945 – 4 July 2020) Bhakti Tirtha Swami [7] (25 February 1950 – 27 June 2005) Bhaktisiddhanta Sarasvati (6 February 1874 – 1 January 1937) Bhaktivinoda Thakur (2 September 1838 – 23 June 1914) Bharathi Tirtha (born 11 April 1951, 36th Jagadguru Shankaracharya of Sringeri Sharada Peetham)
It is that bhakti which gives itself up body, heart and soul to the cause of God. It is considered to be the fullest expression of what is known as Atma-nivedana (= giving-up of oneself) among the nine forms of bhakti (Navadha Bhakti). It is the bhakti of the devotee who worships God not for any reward or presents but for His own sake.