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The phrase is an ancient one in Chinese, but sources differ as to when it entered the English vocabulary. Although some sources may claim it dates back as far as 1850 [1], it seems the Chinese phrase was first translated when it was applied to describe the United States. In 1956, Mao Zedong said of the United States:
The 1949 Home Book of Proverbs, Maxims, and Familiar Phrases quotes Barnard as saying he called it "a Chinese proverb, so that people would take it seriously." [ 24 ] An actual Chinese expression, "Hearing something a hundred times isn't better than seeing it once" ( 百闻不如一见 , p bǎi wén bù rú yī jiàn ) is sometimes claimed to ...
The topics covered by the Kongzi Jiayu include Confucius' detailed ancestry, his parents, his birth, episodes and events from his life, and his sayings. [7] His disciples also feature prominently, including one section devoted entirely to Yan Hui, Confucius' favourite. [8] In all, 76 disciples are mentioned by name. [2]
Confucius judged a good ruler by his possession of de ('virtue'): a sort of moral force that allows those in power to rule and gain the loyalty of others without the need for physical coercion (§2.1). Confucius said that one of the most important ways that a ruler cultivates his sense of de is through a devotion to the correct practices of li.
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Qiguan and Confucius later had two daughters together, one of whom is thought to have died as a child and one was named Kong Jiao (孔姣). [20] Confucius was educated at schools for commoners, where he studied and learned the Six Arts. [21] Confucius was born into the class of shi (士), between the aristocracy and the common people. He is ...
Traditionally, it was thought that Confucius himself had compiled or edited the texts of the Five Classics. The scholar Yao Xinzhong allows that there are good reasons to believe that Confucian classics took shape in the hands of Confucius, but that "nothing can be taken for granted in the matter of the early versions of the classics."
One may also interpret this passage to be stating that once one has reached a sufficient level of cultivation, he/she should seek a position in office with which to lead the people of the state in accordance with the values and practices outlined in the Great Learning and other such Confucian and Neo-Confucian texts. [13]: 3