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Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. [1]
Satyagraha theory also influenced many other movements of nonviolence and civil resistance. For example, Martin Luther King Jr. wrote about Gandhi's influence on his developing ideas regarding the Civil Rights Movement in the United States: Like most people, I had heard of Gandhi, but I had never studied him seriously.
The concept of nonviolence (ahimsa) and nonviolent resistance has a long history in Indian religious thought and has had many revivals in Christian, Buddhist, Hindu, Muslim, and Jain contexts. Gandhi explains his philosophy and way of life in his autobiography, The Story of My Experiments with Truth .
Gandhi rejected the colonial Western format of the education system. He stated that it led to disdain for manual work, generally created an elite administrative bureaucracy. Gandhi favoured an education system with far greater emphasis on learning skills in practical and useful work, one that included physical, mental and spiritual studies.
Gandhi had a long-standing commitment to nonviolent civil disobedience, which he termed satyagraha, as the basis for achieving Indian sovereignty and self-rule. [ 20 ] [ 21 ] Referring to the relationship between Satyagraha and Purna Swaraj , Gandhi saw "an inviolable connection between the means and the end as there is between the seed and the ...
An often-cited example is the movement led by Mohandas Gandhi in the struggle for Indian Independence. While in particular instances (e.g., when threatened with arrest) practitioners in such movements might follow the line of non-resistance, such movements are more accurately described as cases of nonviolent resistance or civil resistance.
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Through non-violent means, or ahimsa, protesters would refuse to buy British goods, adopt the use of local handicrafts, and picket liquor shops. [8] In addition to promoting "self-reliance" by spinning khadi , buying Indian-made goods only, and boycotting British goods, Gandhi's non-cooperation movement also called for stopping planned ...