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Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. [1]
Satyagraha theory also influenced many other movements of nonviolence and civil resistance. For example, Martin Luther King Jr. wrote about Gandhi's influence on his developing ideas regarding the Civil Rights Movement in the United States: Like most people, I had heard of Gandhi, but I had never studied him seriously.
Though some biographers opine that Gandhi learned of civil disobedience from Thoreau's classic essay, which he incorporated into his non-violent Satyagraha philosophy, Gandhi in Hind Swaraj observes that "In India the nation at large has generally used passive resistance in all departments of life. We cease to cooperate with our rulers when ...
Gandhi suspended the protest, against the opposition of other Congress members. He decided that Indians were not yet ready for successful nonviolent resistance. [25] The Bardoli Satyagraha in 1928 was much more successful. It succeeded in paralysing the British government and winning significant concessions.
A nonviolent revolution is a revolution conducted primarily by unarmed civilians using tactics of civil resistance, including various forms of nonviolent protest, to bring about the departure of governments seen as entrenched and authoritarian without the use or threat of violence. [1]
For example, in one of her BBC Reith Lectures, first broadcast in July 2011, Aung San Suu Kyi, the pro-democracy campaigner in Myanmar (formerly Burma), stated: "Gandhi's teachings on nonviolent civil resistance and the way in which he had put his theories into practice have become part of the working manual of those who would change ...
The concept of nonviolence (ahimsa) and nonviolent resistance has a long history in Indian religious thought and has had many revivals in Christian, Buddhist, Hindu, Muslim, and Jain contexts. Gandhi explains his philosophy and way of life in his autobiography, The Story of My Experiments with Truth. He was quoted as saying that:
Gandhi accomplished this through extensive use of non-violent protests, such as boycotting, protest marching, and fasting by him and his followers. [ 90 ] Gandhi returned to India on 9 January 1915, and initially entered the political fray not with calls for a nation-state, but in support of the unified commerce-oriented territory that the ...