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In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
Theological dictionaries give fairly uniform definitions of the notion of God's sovereignty. At first, it can be seen as His "absolute right to do all things according to his own good pleasure." [ 1 ] With more nuances, it can be seen as the teaching "that all things come from and depend upon God. ...
God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
But he did all this under the guiding light of the faith, since it is the Bible that describes God as HE WHO IS (Exodus, 3): he saw that God is the fullness of being, the very Act of Being, the perfection of being, the subsistent act of being; and everything else is a participation in the act of being, which must be created by God "out of ...
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God is the divine nature itself, with no accidents (unnecessary properties) accruing to his nature. There are no real divisions or distinctions of this nature; the entirety of God is whatever is attributed to him. God does not have goodness, but is goodness; God does not have existence, but is existence.