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In the King James Version of the Bible the text reads: What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. The New International Version translates the passage as: What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.
This first verse of the Shema relates to the kingship of God. The first verse, "Hear, O Israel: the L ORD our God is One L ORD", has always been regarded as the confession of belief in the One God. Due to the ambiguity of the possible ways to translate the Hebrew passage, there are several possible renderings: "Hear, O Israel! The Lord is our God!
Rather he feels that in the earliest version of Matthew this verse was a combination of Isaiah 9:2 and Psalm 107:10, however later translators missed the second OT reference and over time altered the verse to make it conform more to Isaiah. Shedinger notes that there are surviving copies of this verse from before the fourth century and the ...
A nearby sign decorating the wall behind her displayed a Bible verse from the Book of Psalms: Your word is like a lamp that guides my steps, a light that shows the path I should take.
1975: "and the Word was a god" – Das Evangelium nach Johannes (S. Schulz, 1975); 1978: "and godlike sort was the Logos" – Das Evangelium nach Johannes, by Johannes Schneider, Berlin; 1985: "So the Word was divine" - The Original New Testament, by Hugh J. Schonfield. [19] 1993: "The Word was God, in readiness for God from day one."
In the Abrahamic religions, the voice of God is a communication from God to human beings through sound with no known physical source. In rabbinic Judaism, such a voice was known as a bat kol ( Hebrew : בַּת קוֹל baṯ qōl , literally "daughter of voice"), and was a "heavenly or divine voice which proclaims God's will or judgment". [ 1 ]
(which means "Be opened!"). At this, the man's ears were opened, his tongue was loosened and he began to speak plainly. Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. People were overwhelmed with amazement. "He has done everything well," they said. "He even makes the deaf hear and the mute ...
The use of ἀκοήν is often regarding an inner spiritual hearing. In Romans 10:17, ἀκοὴ (Greek root) is used as the act of hearing, and is described as an action caused by faith (πίστις). Paul continues in chapter 4 verse 3 by describing a time when people will not listen to sound doctrine.
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