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Matthew 5:32 is the thirty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and part of the Sermon on the Mount. This much scrutinized verse contains part of Jesus ' teachings on the issue of divorce .
The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct
Matthew 5:45. και βρεχει επι δικαιους και αδικους – B omit – א. Matthew 5:46. ουχι – B οmit – א* cop bo syr cur. Matthew 5:47. Verse omitted – it k syr s. Matthew 5:47 φιλους (loved ones) – L W Δ Θ 28 33 𝔐 it f,h syr h goth Basil αδελφους (brethren) – א B D Z ƒ 1 ƒ 13 22 ...
The third discourse in Matthew 13 (verses 1-52) provides several parables for the Kingdom of Heaven and is often called the Parabolic Discourse. [5] The first part of this discourse, in Matthew 13:1-35 takes place outside when Jesus leaves a house and sits near the Lake to address the disciples as well as the multitudes of people who have ...
James Tissot, The Beatitudes Sermon, c. 1890, Brooklyn Museum. The Beatitudes (/ b i ˈ æ t ɪ tj u d z /) are blessings recounted by Jesus in Matthew 5:3–10 within the Sermon on the Mount in the Gospel of Matthew, and four in the Sermon on the Plain in the Gospel of Luke, followed by four woes which mirror the blessings.
Matthew 5:11. ρημα (statement) – omitted by א B D 𝑙 1043 lat syr (s),c cop Tertullian. Matthew 5:11 ψευδομενοι (while lying i.e. falsely) – omitted by D it b,c,d,g 1,h,k syr s Tertullian Origen pt Eusebius Hilary Lucifer Ambrose Chromatius pt Augustine pt Speculum. Matthew 5:11
According to B. H. Streeter's analysis the non-Marcan matter in Luke has to be distinguished into at least two sources, Q and L.In a similar way he argued that Matthew used a peculiar source, which we may style M, as well as Q. Luke did not know M, and Matthew did not know L. Source M has the Judaistic character (see the Gospel according to the Hebrews), and it suggests a Jerusalem origin ...
Matthew 5:27 and Matthew 5:28 are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis : while since Matthew 5:21 the discussion has been on the commandment: " You shall not murder ", it now moves to the ...