Search results
Results from the WOW.Com Content Network
[13] This gave rise to the common view of the Scientific Revolution today: A new view of nature emerged, replacing the Greek view that had dominated science for almost 2,000 years. Science became an autonomous discipline, distinct from both philosophy and technology, and came to be regarded as having utilitarian goals. [14]
Nicolaus Copernicus's heliocentric model. Copernicus studied at Bologna University during 1496–1501, where he became the assistant of Domenico Maria Novara da Ferrara.He is known to have studied the Epitome in Almagestum Ptolemei by Peuerbach and Regiomontanus (printed in Venice in 1496) and to have performed observations of lunar motions on 9 March 1497.
Copernicus adhered to one of the standard beliefs of his time, namely that the motions of celestial bodies must be composed of uniform circular motions. For this reason, he was unable to account for the observed apparent motion of the planets without retaining a complex system of epicycles similar to those of the Ptolemaic system.
Copernicus's Toruń birthplace (ul. Kopernika 15, left).Together with no. 17 (right), it forms Muzeum Mikołaja Kopernika.Nicolaus Copernicus was born on 19 February 1473 in the city of Toruń (Thorn), in the province of Royal Prussia, in the Crown of the Kingdom of Poland, [10] [11] to German-speaking parents.
Building on the body of work forwarded by Copernicus, Kepler and Newton, 18th-century astronomers refined telescopes, produced star catalogues, and worked towards explaining the motions of heavenly bodies and the consequences of universal gravitation. [75] Among the prominent astronomers of the age was Edmund Halley.
During this period, the Church was also a major patron of engineering for the construction of elaborate cathedrals. Since the Renaissance, Catholic scientists have been credited as fathers of a diverse range of scientific fields: Nicolaus Copernicus (1473-1543) pioneered heliocentrism, René Descartes (1596-1650) father of analytical geometry and co-founder of modern philosophy, Jean-Baptiste ...
Copernicus' contemporaries rejected his cosmology, and Kuhn asserts that they were quite right to do so: Copernicus' cosmology lacked credibility. Kuhn illustrates how a paradigm shift later became possible when Galileo Galilei introduced his new ideas concerning motion. Intuitively, when an object is set in motion, it soon comes to a halt.
Before diving into a historical overview of the scientific understanding of the planets, stars and other celestial bodies, Kuhn prefaces the main ideas in The Copernican Revolution (in Chapter 1) by arguing that the story of the shift from a geocentric understanding of the universe to a heliocentric one offers a great deal of insight far beyond the specifics of that shift.