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The theme of the prayer is to help transform oneself to be more like Jesus and to banish all that in unlike Jesus from one's heart, soul and memory. This transformational prayer builds towards Saint Paul's statement in Galatians 2:20: "I live - now not I - But Christ lives in me". [12]
Conversely, Qajar prayer rugs reflect a growing focus on the individual, with patron's names, images of kings and heroes, and motifs inspired by contact with the West, signaling a shift in the understanding of the rug's purpose and meaning. [18] Ultimately, the prayer rug, while a simple object in form, embodies the connection between the ...
IHS monogram, with kneeling angels, atop the main altar, Church of the Gesù, Rome Devotion to the Holy Name of Jesus exists both in Eastern and Western Christianity. [1] The reverence and affection with which Christians have regarded the Holy Name of Jesus goes back to the earliest days of Christianity.
The song may be an allusion to both the apple tree in Song of Solomon 2:3 which has been interpreted as a metaphor representing Jesus, and to his description of his life as a tree of life in Luke 13:18–19 and elsewhere in the New Testament including Revelation 22:1–2 and within the Old Testament in Genesis.
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The following prayer is said on the large beads of the rosary chain: "Eternal Father, I offer You the Wounds of Our Lord, Jesus Christ, to heal the wounds of our souls." The following prayer is said on the small beads of the rosary chain: "My Jesus, pardon and mercy, through the merits of Your Holy Wounds".
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