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The Guhyagarbha Tantra (Skt.; Tib. རྒྱུད་གསང་བ་སྙིང་པོ་, Gyü Sangwé Nyingpo; Wyl.rgyud gsang ba'i snying po, "The Tantra of the Secret Essence" or the "Secret Womb Tantra") is the most important Buddhist tantra of the Mahayoga class and the primary tantric text studied in the Nyingma tradition. [1]
Trilogy of Dispelling Darkness (mun sel skor gsum) - are three commentaries on the Guhyagarbha tantra by Longchenpa. They are named: Dispelling Darkness in the Ten Directions (gsang snying 'grel pa phyogs bcu mun sel) Dispelling Darkness of the Mind (gsang snying spyi don yid kyi mun sel)
Mahāyoga, associated with tantras that emphasize the stage of generation, such as the Guhyagarbha Tantra. This inner tantra is seen as working with "superior relative truth", which refers to "emptiness endowed with all supreme aspects at the time of the fruition", i.e. the pure bodies and wisdoms which are the appearances of the final ultimate.
Early in the naturalization and acclimatization of Indian and Chinese tantric Buddhadharma and siddha traditions into the Himalaya and Greater Tibet in general, the Guhyagarbha Tantra (Wylie: gsang ba snying po) of the Mahayoga class of literature "represents the most normative vision of what constitutes a tantra for these Nyingma lineages". [16]
Fremantle, Francesca (1971), A Critical Study of the Guhyasamāja tantra (PDF), archived from the original (PDF) on 2014-08-26; Wedemeyer, Christian K. 2007. Āryadeva's Lamp that Integrates the Practices: The Gradual Path of Vajrayāna Buddhism according to the Esoteric Community Noble Tradition. New York: AIBS/Columbia University Press.
Lochen Dharmaśrī (1654–1717) wrote important commentaries on the Guhyagarbha tantra and his brother Terdak Lingpa (1646–1714) was the founder of the Mindrolling Monastery in 1670, one of the six major Nyingma monasteries.
[6] They depict Zhitro as "the inner tantra of the inner tantra", which, in a condensed form, expresses the meaning of the Guhyagarbha tantra combined with the views of Anuyoga and Atiyoga teachings. It reflects the union of rigpa and emptiness and the non-duality of birth, death, and life experiences.
The 'mind-stream doctrine' (Sanskrit: citta santana; Wylie: thugs rgyud; [12] sems rgyud) is a union of the Semde (Wylie: sems sde, 'mind series') category of Atiyoga and Anuyoga proper and is reinforced by the Guhyagarbha Tantra literature and the Kulayarāja Tantra which comprised a major part of the transmitted precepts of the 'Zur Lineage ...