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This word is unknown outside this verse, appearing in no other literature contemporaneous with the text. It may be linked to the Greek term for "babbling", or be derived from the Hebrew batel, meaning "vain". It is often assumed to be a related to the word polugein, [clarification needed] and thus a reference to a large quantity of words. [1]
Outside DoD, other parts of the U.S. government advise against using the word shall for three reasons: it lacks a single clear meaning, it causes litigation, and it is nearly absent from ordinary speech. The legal reference Words and Phrases dedicates 76 pages to summarizing hundreds of lawsuits that centered around the meaning of the word shall.
The founder of historical-grammatical method was the scholar Johann August Ernesti (1707–1781) who, while not rejecting the historical-critical method of his time, emphasized the perspicuity of Scripture, the principle that the Bible communicates through the normal use of words and grammar, making it understandable like any other book.
The meaning of the word was seriously disputed in 1979 when Catherine Kroeger, then a university classics student, asserted the meaning was "to engage in fertility practices". Kroeger cites the findings of French linguist and noted authority on Greek philology , Pierre Chantraine to support her conclusions.
37:For by thy words thou shalt be justified, and by thy words thou shalt be condemned. The New International Version translates the passage as: 36:But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. 37:For by your words you will be acquitted, and by your words you will be condemned."
Bible quotes about love “Everything should be done in love.” — 1 Corinthians 16:14 “Above all, keep loving one another earnestly, since love covers a multitude of sins.” — 1 Peter 4:8
The words there show that the Law shall be completed to the very least matter. [ 8 ] Rabanus Maurus : He fitly mentions the Greek iota, and not the Hebrew jod, because the iota stands in Greek for the number ten, and so there is an allusion to the Decalogue of which the Gospel is the point and perfection.
In the King James Version of the Bible the text reads: The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. The New International Version translates the passage as: The centurion replied, "Lord, I do not deserve to have you come under my roof.
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