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Some other numerical designations should be reallocated to other lists: 055 (commentary), 0100 (lectionary), 0129 (lectionary), 0152 , 0153 , 0192 (lectionary), 0195 (lectionary), 0203 (lectionary). [ further explanation needed ] [ 2 ] Uncial 0212 from the 3rd or 4th century is more properly a witness to the Diatessaron than to the New ...
Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan , and his visit to the house of Mary and Martha . [ 1 ]
Sacred Name Bible translation by the Institute for Scripture Research Simple English Bible: Modern English. 1978. 1980. This version is based on a limited 3000 word vocabulary and everyday sentence structure - it is also known as "the Plain English Bible, the International English Bible, and the God Chasers Extreme New Testament" The Story Bible
Christ in the House of Martha and Mary by Tintoretto, 1570s. Jesus at the home of Martha and Mary, in art usually called Christ in the House of Martha and Mary, and other variant names, is a Biblical episode in the life of Jesus in the New Testament which appears only in Luke's Gospel (Luke 10:38–42), immediately after the Parable of the Good Samaritan (Luke 10:25–37). [1]
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [47] he is made Saviour at the resurrection; and he ...
Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16:
Scholars find that many textual variants in the narratives of the Nativity of Jesus (Luke 2, as well as Matthew 1–2) and the Finding in the Temple (Luke 2:41–52) involve deliberate alterations such as substituting the words 'his father' with 'Joseph', or 'his parents' with 'Joseph and his mother'. [4]
"Sin On Bible", from 1716: Jeremiah 31:34 [25] [26] reads "sin on more" rather than "sin no more". Heading for the "The Parable of the Vineyard" in a copy of the "Vinegar Bible" "Vinegar Bible", from 1717: J. Baskett, Clarendon Press: The chapter heading for Luke 20 reads "The Parable of the Vinegar" instead of "The Parable of the Vineyard ...