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The Hebrew Republic, also “De Republica Hebraeorum”, and also “Respublica Hebraeorum”, is an early modern concept in political theory in which Christian scholars regarded the Hebrew Bible as a political constitution framing a perfect and republican government designed by God for the children of Israel.
The relationship between Christianity and politics is a historically complex subject and a frequent source of disagreement throughout the history of Christianity, as well as in modern politics between the Christian right and Christian left.
In medieval and early modern Western political thought, the respublica or res publica Christiana refers to the international community of Christian peoples and states. As a Latin phrase, res publica Christiana combines Christianity with the originally Roman idea of the res publica ("republic" or "commonwealth") to describe this community and its well-being.
Theodemocracy is a theocratic political system proposed by Joseph Smith, the founder of the Latter Day Saint movement.According to Smith, a theodemocracy is a fusion of traditional republican democratic principles under the US Constitution with theocratic rule.
[1] [2] David Walsh, founder of the National Institute on Media and the Family, acknowledges that there is a "genuine tension ... between Christianity and the political order" that Rousseau was acknowledging, arguing that "many Christians would, after all, agree with him that a 'Christian republic' is a contradiction in terms" and that the two ...
In the Czech Republic and Slovakia, the two brothers were originally commemorated on 9 March, but Pope Pius IX changed this date to 5 July for several reasons. [42] Today, Saints Cyril and Methodius are revered there as national saints and their name day (5 July), "Sts Cyril and Methodius Day" is a national holiday in Czech Republic and Slovakia.
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Plato's Republic provided one of its most influential formulations. [8] The term itself, however—in Ancient Greek, τῆς πόλεως σῶμα, tēs poleōs sōma, "the body of the state"—appears as such for the first time in the late 4th century Athenian orators Dinarch and Hypereides at the beginning of the Hellenistic era. [9]
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