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Or perhaps it may mean the lights of grace, "against which obstinate sinners shut their eyes." [3] The concept of a struggle between light and darkness is expressed in the NIV wording above and similarly in the Revised Standard Version. [4] J. B. Phillips offers the reading "The light still shines in the darkness and the darkness has never put ...
In John 1:15 ο οπισω ] ο πισω, the reading is supported by Codex Sangallensis 48 and Minuscule 1646. [11] In John 13:5 it has unique textual variant ποδονιπτηρα (podoniptēra, "foot-basin") instead of νιπτηρα (niptēra, "basin"). In John 13:7 it has αρ (error) instead of αρτι (now).
the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
In a 1973 Journal of Biblical Literature article, Philip B. Harner, Professor Emeritus of Religion at Heidelberg College, claimed that the traditional translation of John 1:1c ("and the Word was God") is incorrect. He endorses the New English Bible translation of John 1:1c, "and what God was, the Word was."
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
Codex Bezae, text of John 1:1-16. John 1:4. εν αυτῳ ζωη εστιν (in him is life) – א D it vg mss Irenaeus lat Heracleon Clement pt Origen pt text omitted – W supp εν αυτῳ ζωη ῃν (in him was life) – All other mss. (rell) John 1:18
The Book of Jasher is mentioned in Joshua 10:13 [2] and 2 Samuel 1:18 [3] and also possibly referenced in the Septuagint rendition of 1 Kings 8:53. [4] [5] From the context in the Book of Samuel, it is implied that it was a collection of poetry. Several books have claimed to be this lost text, some of which are discounted as pseudepigrapha.
In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. [1]
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