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Christians consider Jesus to have instituted the sacrament of baptism. The earliest Christian baptisms seem to have been done either by immersion or by pouring water on the head three times. [1] By the third and fourth centuries, baptism involved catechetical instruction as well as chrismation, exorcisms, laying on of hands, and recitation of a ...
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
[117]: 66 [199]: 186 They see the power of baptism coming from God, who chose to use baptism as a vehicle, rather than from the water or the act itself, [199]: 186 and understand baptism to be an integral part of the conversion process, rather than just a symbol of conversion.
Nicodemus being a man of high character, among his fellow citizens, and afraid of the censures of the world, came during the night, for instructions to Christ. He came in this private manner, "for fear of the Jews", for his mind probably revolted at the idea of appearing among the unlettered and poor disciples of the Man-God.
In English, it is known as the "affirmation of baptism" [21] and is a mature and public profession of the faith that "marks the completion of the congregation's program of confirmation ministry". The German language uses for Lutheran confirmation a different word ( Konfirmation ) from the word used for the same Sacrament in the Catholic Church ...
Tertullian (c. 198–203), in his treatise on baptism, advises the postponement of baptism in the case of little children, arguing that it is better to wait until one is ready to live what he professes in baptism rather than to repudiate the profession by wickedness. He however also advises to postpone the baptism of the unmarried, and mentions ...
This baptism of mine is but an introduction to the other, and will soon pass away, like a shadow, or an image. There is One coming after me to establish the truth: and therefore this is not a perfect baptism; for, if it were, there would be no room for a second: and therefore he adds, Who is made before me: i. e. is more honourable, more lofty."
Articles incorporating text from Theopedia.com, which is under Creative Commons by-3.0 license. Pages in category "Wikipedia articles incorporating text from the Theopedia" The following 6 pages are in this category, out of 6 total.
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