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Tōnacātēuctli, god of sustenance associated with Ometecuhtli. Piltzintēuctli, god of the visions. In Aztec mythology, he is associated with Mercury (the planet that is visible just before sunrise or just after sunset) and healing. Citlalatonac, god of female stars in the Milky Way. Mixcōātl, god of hunting and old god of hurricanes and ...
A representation of the goddess can be found on each side of the 1503 CE Coronation Stone of the Aztec ruler Moctezuma II, alongside the glyphs for fire and water — traditional symbols of war. Historian Mary Miller even suggests that Tlaltecuhtli may be the face in the center of the famous Aztec Calendar Stone (Piedra del Sol), where she ...
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The Tzitzimimeh were also feared during other ominous periods of the Aztec world, such as during the five unlucky days called Nemontemi which marked an unstable period of the xiuhpōhualli (solar year count) and during the New Fire ceremony marking the beginning of a new calendar round; both were periods associated with the fear of change.
Āhuiatēteoh (Nahuatl pronunciation: [aːwiyateːˈteoʔ]) or Mācuīltōnalequeh (Nahuatl pronunciation: [maːkʷiːɬtoːnaˈlekee̥]) were a group of five Aztec gods of excess and pleasure. They also represented the dangers that come along with these. These five gods were also invoked by diviners and mystics. [1]
The frontispiece of the Codex Fejéváry-Mayer, one of the more well-known images from Aztec codices, features a god circumscribed in the 20 trecena, or day symbols, of the Tōnalpōhualli. The exact identity of this god is unclear, but is most likely either Tezcatlipoca or Xiuhtecutli. The figure has yellow and black face paint, as is ...
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