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Rufus ("Red") was a first-century Christian mentioned in Mark 15:21 with his brother Alexander, whose father "Simon a Cyrenian" was compelled to help carry the cross on which Jesus Christ was crucified. "And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross."
Rufus of Thebes (Greek: Ῥοῦφος ό Θηβαίος) is numbered among the Seventy Disciples in Eastern Orthodox tradition. He was bishop of Thebes in Greece, and according to some traditions [ citation needed ] is referenced in Romans 16:13.
In the example given, the first folio (F) and the three early quartos (Q1 to Q3) each have a different reading of the line in question. The editors have concluded that all four early sources are corrupt, and instead have adopted a reading suggested by G. R. Hibbard. Other editors of the play may choose a different reading of the line.
The name "Alexander" in the New Testament refers to a number of different people: The son of Simon of Cyrene, and brother of Rufus (Mark 15:21) A member of the high priestly family (Acts 4:6) Alexander (Ephesian) (1 Timothy 1:20; could also be the Alexander of Acts 19:33) Alexander the Coppersmith (2 Timothy 4:14)
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Minuscule 157 is a Greek minuscule manuscript of the New Testament Gospels, written on parchment. It is designated as 157 in the Gregory-Aland numbering of New Testament manuscripts, and ε207 in the von Soden numbering of New Testament manuscripts. [1] According to the colophon it is dated to the year 1122. [2]
Codex Koridethi, also named Codex Coridethianus, is a Greek uncial manuscript of the New Testament Gospels, written on parchment.It is designated by the siglum Θ or 038 in the Gregory-Aland numbering of New Testament manuscripts, and as ε050 in the Soden numbering of New Testament manuscripts.
Noah and the "baptismal flood" of the Old Testament (top panel) is "typologically linked" with (it prefigures) the baptism of Jesus in the New Testament (bottom panel). The four senses of Scripture is a four-level method of interpreting the Bible. In Christianity, the four senses are literal, allegorical, moral and anagogical.