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Baba Fakhruddin was an expert in Quranic studies and an Islamic jurist, he also was adept in battle skills. He ascended to the throne of Sistan and Shahpur and became Shahanshaah (King of Kings) of Sistan and Shahpur after his father. He was a great king loved by his subjects until he decided to abdicate the throne and renounced worldly ...
He was the founder of the Ashrafi Sufi order. He is India's third most influential Sufi saint after Khwaja Moinuddin Chishti of Ajmer and Nizamuddin Auliya of Delhi. [6] His father Sultan Ibrahim Noorbaksh was the local ruler of Semnan. [7] Semnani was claimed to be the descendant of the Islamic prophet, Muhammad, through his grandson Husayn ...
Abū al-Najīb Abd al-Qahhar Suhrawardī (Persian: ابوالنجیب عبدالقادر سهروردی) (1097–1168) was a Sunni [1] Persian [2] [3] Sufi who was born in Sohrevard, near Zanjan, and founded the Suhrawardiyya Sufi order. He studied Islamic law in Baghdad, later becoming professor of Shafi'ite law at the Nizamiyya school in the ...
Tajuddin Baba was born in 1861 (1277 AH) to the family of Imam Hassan, being a tenth-generation descendant of the founder of the world Sufi Naqshbandi order, Baha-ud-Din Naqshband Bukhari, and a 22nd-generation descendant of the eleventh imam, Hasan al-Askari.
Ahmed ibn Muhammad al-Nuri (Persian: ابو الحسین النوری) (died 908 AD), known also as Nuri, was a famous early Sufi saint. [1] He was of Persian origins, but born in Baghdad in 840 CE where spent most of his life. [2]
The Rifa'i order (Arabic: الطريقة الرفاعية, romanized: al-Ṭarīqa al-Rifāʽiyya) is a prominent Sufi order within Sunni Islam founded by Ahmad al-Rifa'i and developed in the lower Iraq marshlands between Wasit and Basra.
Aziz Mahmud Hudayi (1541–1628), (b.Şereflikoçhisar, d. Üsküdar), is amongst the most famous Sufi Muslim saints of the Ottoman Empire.A mystic, poet, composer, author, statesman and Hanafi Maturidi Islamic scholar, [1] he was the third and last husband of Ayşe Hümaşah Sultan, granddaughter of Sultan Suleiman the Magnificent.
In keeping with Sufi tradition in Punjab, the shrine maintains influence over smaller shrines throughout the region around Pakpattan that are dedicated to specific events in Baba Farid's life. [6] The secondary shrines form a wilayat , or a "spiritual territory" of the shrine, [ 6 ] with Pakpattan serving as the capital of Baba Farid's ...