Search results
Results from the WOW.Com Content Network
Kant regarded the good will as a single moral principle that freely chooses to use the other virtues for genuinely moral ends. [6] For Kant, a good will has a broader conception than a will that acts from duty. A will that acts from duty alone is distinguishable as a will that overcomes hindrances in order to keep the moral law.
Kant's ethics focus, then, only on the maxim that underlies actions, and judges these to be good or bad solely on how they conform to reason. Kant showed that many of our common sense views of what is good or bad conform to his system, but denied that any action performed for reasons other than rational actions can be good (saving someone who ...
Kant's antinomies are four: two "mathematical" and two "dynamical". They are connected with (1) the limitation of the universe in respect of space and time, (2) the theory that the whole consists of indivisible atoms (whereas, in fact, none such exist), (3) the problem of free will in relation to universal causality, and (4) the existence of a necessary being.
Kant calls such acts examples of a contradiction in conception, which is much like a performative contradiction, because they undermine the very basis for their existence. [2] Kant's notion of universalizability has a clear antecedent in Rousseau's idea of a general will. Both notions provide for a radical separation of will and nature, leading ...
Immanuel Kant [a] (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and controversial figures in modern Western philosophy.
Kant thinks that uncontroversial premises from our shared common-sense morality, and analysis of common sense concepts such as ‘the good’, ‘duty’, and ‘moral worth’, will yield the supreme principle of morality (i.e., the categorical imperative). Kant's discussion in section one can be roughly divided into four parts:
Deontologists tend to use non-aggregative criteria like "is not impossible" (Kant's contradiction in conception test), "would make the satisfaction of your ends impossible" (Kant's contradiction in will test), "would disrespect humanity in yourself or another" (Kant's formula of humanity), or "would be reasonable to reject" (Scanlon's ...
Kant did not initially plan to publish a separate critique of practical reason. He published the first edition of the Critique of Pure Reason in May 1781 as a "critique of the entire faculty of reason in general" [1] [2] (viz., of both theoretical and practical reason) and a "propaedeutic" or preparation investigating "the faculty of reason in regard to all pure a priori cognition" [3] [4] to ...