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The routing of the Spanish Armada, and especially the role of the weather in it, was interpreted by many in England and the Netherlands as a sign of God's support for the Protestant cause. The use in this context of the phrase Flavit et Dissipati Sunt , taken from the Biblical text of Job 4:9, seems to have originated in the inscription of a ...
Liberation theologies were first being discussed in the Latin American context, especially within Catholicism in the 1960s after the Second Vatican Council.There, it became the political praxis of theologians such as Frei Betto, Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor".
The devotional side of the Counter-Reformation combined two strategies of Catholic Renewal. For one, the emphasis of God as an unknowable absolute ruler - a God to be feared - coincided well with the aggressive absolutism of the papacy under Paul IV. But it also opened up new paths toward popular piety and individual religious experience.
God's word reaches us in the measure of our involvement in the evolution of history. [ 31 ] Gutiérrez also considered the Church to be the "sacrament of history", an outward and visible sign of an inward and spiritual grace, thus pointing to the doctrine of universal salvation as the true means to eternal life, and assigning the Church itself ...
The Reformation, also known as the Protestant Reformation and the European Reformation, [1] was a major theological movement in Western Christianity in 16th-century Europe that posed a religious and political challenge to the papacy and the authority of the Catholic Church.
The European wars of religion are also known as the Wars of the Reformation. [1] [8] [9] [10] In 1517, Martin Luther's Ninety-five Theses took only two months to spread throughout Europe with the help of the printing press, overwhelming the abilities of Holy Roman Emperor Charles V and the papacy to contain it.
Saint Augustine of Hippo had justified the use of force in the service of Christ in The City of God, and a Christian just war although this might enhance the Papacy's standing in Europe, stem violence amongst the western nobility as the "Peace of God" movement had failed and provide leverage the claims of supremacy over the Patriarch of ...
The Edict of Serdica was issued in 311 by the Roman emperor Galerius, officially ending the Diocletianic persecution of Christianity in the East. [1] With the passage in 313 AD of the Edict of Milan, in which the Roman Emperors Constantine the Great and Licinius legalised the Christian religion, persecution of Christians by the Roman state ceased.