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John the Apostle is traditionally held to be the author of the Gospel of John, and many Christian denominations believe that he authored several other books of the New Testament (the three Johannine epistles and the Book of Revelation, together with the Gospel of John, are called the Johannine works), depending on whether he is distinguished ...
John of God (1495–1550), Portuguese friar; founder of the Brothers Hospitallers of St. John of God John of Ávila (1500–1569), Spanish Jewish converso priest, missionary and mystic John Payne (martyr) (1532–1582), English priest and martyr (one of the Forty Martyrs of England and Wales)
John the Evangelist [a] (c. 6 AD – c. 100 AD) is the name traditionally given to the author of the Gospel of John.Christians have traditionally identified him with John the Apostle, John of Patmos, and John the Presbyter, [2] although there is no consensus on how many of these may actually be the same individual.
For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of this hypothetical Johannine community, [5] meaning that the gospel sprang from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) [6] on account of its belief in Jesus as the promised Jewish messiah. [7]
The First Epistle of John stands out from the others due to its form, but they are united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.
John the Apostle [12] (Ancient Greek: Ἰωάννης; Latin: Ioannes [13] c. 6 AD – c. 100 AD; Ge'ez: ዮሐንስ;), also known as Saint John the Beloved and, in Eastern Orthodox Christianity, Saint John the Theologian, [14] was one of the Twelve Apostles of Jesus according to the New Testament.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
The priesthood - a translation of the Peri hierosynes of St. John Chrysostom, by W. A. Jurgens, (New York, Macmillan, 1955) Commentary on Saint John the apostle and evangelist - homilies 1–47, translated by Sister Thomas Aquinas Goggin, Fathers of the Church, Vol. 33, (New York, Fathers of the Church Inc, 1957)
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