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Since only "he" (a non-Jewish father) is mentioned and not "she" (a non-Jewish mother), the Talmud concludes that "your (grand)son who comes from an Israelite woman is called 'your son' (and warned about in the verse), while your (grand)son who comes from a foreign woman is not called 'your son'". Thus, Jewish descent is through the mother. [29]
Rather, he asserted, the beliefs of Judaism, although revealed by God in Judaism, consist of universal truths applicable to all mankind. Rabbi Leopold Löw (1811-1875), among others, took the opposite view, and considered that the Mendelssohnian theory had been carried beyond its legitimate bounds.
The matriarchs, also known as "the four mothers" (ארבע האמהות), are: [9] Sarah, the wife of Abraham; Rebekah, the wife of Isaac; Leah and Rachel, the wives of Jacob; Secondary matriarchs: Some Jewish sources list Bilhah and Zilpah (Jacob's concubines) as additional matriarchs, for a total of six matriarchs.
According to Jewish law , all those born of a Jewish mother are considered Jewish, regardless of personal beliefs or level of observance of Jewish law. Progressive Judaism and Haymanot Judaism in general base Jewishness on having at least one Jewish parent, while Karaite Judaism bases Jewishness only on paternal lineage.
The concepts of de'oraita and derabbanan are used extensively in Jewish law. Sometimes it is unclear whether an act is de'oraita or derabbanan. For example: the Talmud says the prohibition of reciting an unnecessary berakhah (blessing formulated with God's name) violates the verse Thou shalt not take the name of the Lord thy God in vain. [2]
It rejects the idea that halakha is the sole legitimate form of Jewish decisionmaking, and holds that Jews must consider their conscience and ethical principles inherent in the Jewish tradition when deciding upon a right course of action. Consensus is widespread among Reform Jews that traditional distinctions between the role of men and women ...
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Paula Reimers, "Feminism, Judaism and God the Mother" Conservative Judaism Volume XLVI, Number I, Fall, 1993 Joel Rembaum "Regarding the Inclusion of the names of the Matriarchs in the First Blessing of the Amidah" Proceedings of the Committee on Jewish Law and Standards 1986–1990 pp. 485–490