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Black psychology, also known as African-American psychology and African/Black psychology, is a scientific field that focuses on how people of African descent know and experience the world. [1] The field, particularly in the United States, largely emerged as a result of the lack of understanding of the psychology of Black people under ...
The Blank Slate: The Modern Denial of Human Nature is a best-selling 2002 book by the cognitive psychologist Steven Pinker, in which the author makes a case against tabula rasa models in the social sciences, arguing that human behavior is substantially shaped by evolutionary psychological adaptations.
Na'im Akbar is a clinical psychologist well known for his Afrocentric approach to psychology. He is a distinguished scholar, public speaker, and author. [1] Akbar entered the world of Black psychology in the 1960s, as the Black Power Movement was gaining momentum. [2]
Black women's insistence on self-definition, self-valuation, and the necessity for a Black female-centered analysis is significant for two reasons. First, defining and valuing one's consciousness of one's own self-defined standpoint in the face of images that foster a self-definition as the objectified "other" is an important way of resisting ...
Kobi Kazembe Kambon (a.k.a. Joseph A. Baldwin; November 29, 1943 - December 31, 2018) was a black educator and psychologist. His research has been particularly influential in areas relating to African (Black) Psychology, cultural survival in the face of cultural oppression, and mental health.
In his book, Williams identifies several myths and stereotypes that form these racial scripts. Including the myth of black genetic deficiency, the deteriorating black family, cultural deprivation, black language deficiency, black self-hatred, damaged black psyche, the superior sexual stud, the superior black athlete, and the lazy Negro.
Some aspects that she defined and related to Asante's Afrocentricity was a fundamental love for black people and blackness (e.g., negritude) and common black values (e.g., Karenga’s established values and principles of Kwanzaa); another aspect was black centeredness as a form of grace or relief from white racism; another aspect was the ...
The book was called a classic a decade after its initial publication, in 1965. [3] Irwin Katz, writing in Political Psychology in 1991 on the topic of "classics in political psychology", called the book a landmark and "one of the most influential and often-cited publications in the entire field of intergroup relations". [4]