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Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice. [2] Prayer may be expressed vocally or mentally. Vocal prayer may be spoken or sung.
The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church. The Liturgy of the Hours forms the official set of prayers "marking the hours of each day and ...
In the Latin Church of the Catholic Church, bishops, priests, deacons and the members of the consecrated life are obliged to recite the hours each day, keeping as far as possible to the true time of day, and using the text of the approved liturgical books that apply to them. [31] [32] The laity are encouraged to recite the prayer of the hours. [33]
This is a glossary of terms used within the Catholic Church. Some terms used in everyday English have a different meaning in the context of the Catholic faith, including brother, confession, confirmation, exemption, faithful, father, ordinary, religious, sister, venerable, and vow.
The Directory on popular piety and the liturgy states liturgy and life as inseparable, "Were the Liturgy not to have its effects on life, it would become void and displeasing to God". [5] The Catechism of the Catholic Church explains: Liturgy is an "action" of the whole Christ (Christus totus). Those who even now celebrate it without signs are ...
The Catholic Church has thus restored to the word vigil the meaning it had in early Christianity. Pope John XIII's Code of Rubrics still used the word vigil to mean the day before a feast, but recognized the quite different character of the Easter Vigil, which, "since it is not a liturgical day, is celebrated in its own way, as a night watch". [51]
The canonical hours of the Breviary owe their remote origin to the Old Covenant when God commanded the Aaronic priests to offer morning and evening sacrifices. Other inspiration may have come from David's words in the Psalms "Seven times a day I praise you" (Ps. 119:164), as well as, "the just man meditates on the law day and night" (Ps. 1:2).
In the Eastern Orthodox and Greek Catholic Churches, the office of the Third Hour is normally read by a single Reader and has very little variation in it. Three fixed psalms are read at the Third Hour: Psalms 16, 24, and 50 . The only variable portions for most of the year are the Troparia (either one or two) and Kontakion of the Day.