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Hinged seats also began to appear, so that the space inside the ottoman could be used to store items. The ottoman footstool, a closely allied piece of furniture, was an upholstered footstool on four legs, which could also be used as a fireside seat, the seat covered with carpet, embroidery, or beadwork. By the 20th century, the word ottoman ...
Footstools have been known for many years, and have evolved throughout history. The footstool is attested in ancient Egypt, where it was utilized to ascend chairs perched high off the ground. It was also used to rest a person's feet when he or she was seated. In the 18th century a low, long footstool called a fender stool was popular.
The earlier form were called "nalins" and originated during the Ottoman period. Nalins came to be artistic objects which indicated the wearer's social standing. As domestic baths became more common the rituals of the bath house declined and nalins were replaced with the simpler "takunya". Takunya are also worn outside of the bath house.
150,000 as of 10 September 1683, [4] down from 170,000 at the start of the campaign, according to documents on the order of battle found in Kara Mustafa's tent. [5] [Note 1] – alternative estimates. Approximately 150 cannons [6] Viennese garrison: 11,000 soldiers [11] + 5,000 volunteers [11] 312 guns but only 141 operational [11] (strength on ...
The apartments of the Crown Prince in the Topkapı Palace, which was also called kafes. The Kafes (Ottoman Turkish: قفس, romanized: kafes, from Arabic: قفص), literally "cage", was the part of the Imperial Harem of the Ottoman Palace where possible successors to the throne were kept under a form of house-arrest and constant surveillance by the palace guards.
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The translation is based upon the Alfred Rahlfs' edition of the Septuagint using the NKJV as the base text, being altered where different from the Septuagint, and the Brenton edition as additional reference material. [1] [4] [a] The 2008 OSB's New Testament is the NKJV, which translates the Greek Textus Receptus used by the Eastern Orthodox ...
The tradition of covering the Kaaba predates the emergence of Islam, with various Yemeni textiles composing the draping. [3] According to Ibn Hisham, King Tubba Abu Karib As'ad of the Himyarite Kingdom, who would later become a revered figure in Islamic traditions, clothed Kaaba for the first time during the rule of the Jurhum tribe of Mecca in the early fifth century CE after learning about ...