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Seven canonical hours exist, corresponding largely to the Byzantine order, with an additional "Prayer of the Veil" which is said by Bishops, Priests, and Monks (something like the Byzantine Midnight Office). The hours are chronologically laid out, each containing a theme corresponding to events in the life of Jesus Christ:
Book of hours open at compline (Eisbergen Monastery in North Rhine-Westphalia, Germany). Compline (/ ˈ k ɒ m p l ɪ n / KOM-plin), also known as Complin, Night Prayer, or the Prayers at the End of the Day, is the final prayer liturgy (or office) of the day in the Christian tradition of canonical hours, which are prayed at fixed prayer times.
Vespers (from Latin vesper 'evening' [1]) is a liturgy of evening prayer, one of the canonical hours in Catholic (both Latin and Eastern Catholic liturgical rites), Eastern Orthodox, Oriental Orthodox, and Lutheran liturgies. The word for this prayer time comes from the Latin vesper, meaning "evening". [2]
Paul's Jewish name was "Saul" (Hebrew: שָׁאוּל, Modern: Sha'ûl, Tiberian: Šā'ûl), perhaps after the biblical King Saul, the first king of Israel and, like Paul, a member of the Tribe of Benjamin; the Latin name Paulus, meaning small, was not a result of his conversion as is commonly believed but a second name for use in communicating ...
The Fathers of the Church and the ecclesiastical writers of the third century frequently mention Terce, Sext, and None as hours for daily prayers. [5] Tertullian, around the year 200, recommended, in addition to the obligatory morning and evening prayers, the use of the third, sixth and ninth hours of daylight to remind oneself to pray.
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
The worship service is a practice of Christian life that has its origins in Jewish worship. [5] Jesus Christ and Paul of Tarsus taught a new form of worship of God. [6] As recorded in the gospels, Jesus met together with his disciples to share teachings, discuss topics, [7] pray, and sing hymns. [8]
And there was evening, and there was morning the first day. " King James Version "And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day." Webster's Bible Translation "And God called the light Day, and the darkness he called Night: and the evening and the morning were the first day."
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