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Orthodox Judaism maintains that the law of matrilineal descent in Judaism dates at least to the time of the covenant at Sinai (c. 1310 BCE). [24] This law was first codified in writing in the Mishna (c. 2nd century CE), [25] and later in the Mishneh Torah (c. 1170–1180 CE) [26] and Shulchan Aruch (1563 CE), without mention of any dissenting ...
Judaism is based on a strict monotheism, and a belief in one single, indivisible, non-compound God. The Shema Yisrael. This is illustrated in what is considered by some to be the Jewish moto, encapsulating the monotheistic nature of Judaism: [1] "Hear, O Israel: The L ORD is our God; the L ORD is one." [2]
After the Bar Kokhba revolt, rabbinic scholars gathered in Tiberias and Safed to re-assemble and re-assess Judaism, its laws, theology, liturgy, beliefs, and leadership structure. In 219 CE, the Sura Academy (from which Jewish Kalam emerged many centuries later) was founded by Abba Arika .
The viewpoint of Conservative Judaism is summarized in Emet Ve-Emunah: Statement of Principles of Conservative Judaism. This official statement holds that This official statement holds that "As Conservative Jews, we acknowledge without apology the many debts which Jewish religion and civilization owe to the nations of the world.
Laws and customs of the Land of Israel in Judaism are those Jewish laws that apply only to the Land of Israel. These include the commandments dependent on the Land ( Hebrew : מצוות התלויות בארץ ; translit.
Halakha (/ h ɑː ˈ l ɔː x ə / hah-LAW-khə; [1] Hebrew: הֲלָכָה, romanized: hălāḵā, Sephardic:), also transliterated as halacha, halakhah, and halocho (Ashkenazic: [haˈlɔχɔ]), is the collective body of Jewish religious laws that are derived from the Written and Oral Torah.
The Talmud asserts that a marriage between a Jew and a non-Jew is prohibited and does not constitute a valid marriage under Jewish law unless the non-Jew converts to Judaism. [2] From biblical times through the Middle Ages, exogamy—marriage outside the Jewish community—was common, as was conversion to Judaism. [15]
Although Judaism prescribes modesty for both men and women, [77] the importance of modesty in dress and conduct is particularly stressed among women and girls. Orthodox women wear skirts and avoid trousers, and most married Orthodox women cover their hair with a scarf ( tichel ), snood , hat, beret, or wig.