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Yuanshi Tianzun, the Celestial Venerable of the Primordial Beginning He once was the supreme administrator of Heaven, but later entrusted that task to his assistant Yuhuang , the Jade Emperor . Yuhuang took over the administrative duties of Yuanshi Tianzun and became the overseer of both Heaven and Earth.
Svarga is a set of celestial worlds located on and above Mount Meru, where those who had led righteous lives by adhering to the scriptures delight in pleasures, before their next birth on earth. It is described to have been built by the deity Tvashtar , the Vedic architect of the devas.
Page one of Aristotle's On the Heavens, from an edition published in 1837. On the Heavens (Greek: Περὶ οὐρανοῦ; Latin: De Caelo or De Caelo et Mundo) is Aristotle's chief cosmological treatise: written in 350 BC, [citation needed] it contains his astronomical theory and his ideas on the concrete workings of the terrestrial world.
Lingbao Tianzun (靈寶天尊, "Lord of the Numinous Treasure") is also known as the "Supreme Pure One" (Chinese: 上清; pinyin: Shàngqīng), "The Universally Honoured One of Divinities and Treasures", or the "Precious Celestial One". [2] In terms of worldview, the emergence of the Shàngqīng revelations signifies a major expansion of Taoism.
His name is also Latinized as Helius, and he is often given the epithets Hyperion ("the one above") and Phaethon ("the shining"). [a] Helios is often depicted in art with a radiant crown and driving a horse-drawn chariot through the sky. He was a guardian of oaths and also the god of sight.
He also perceived references in the Bible to various books of the Ancient Church which he thought to be now lost, including the “Wars of Jehovah” (Numbers 21:14-15), “Enunciators” or “Prophetic Enunciations” (Numbers 21:27-30) and the “Book of Jashar” or “Book of the Upright” (Jeremiah 48: 45, 46; 2 Samuel 1:17, 18; Joshua ...
The celestial bodies were light matters floating on it moved by Qi. A summary by Ji Meng ( 郗萌 ) is in the astronomical chapters of the Book of Jin . Tian schools influenced popular conception of the universe and earth until the 17th century , when they were replaced by cosmological concepts imported from Europe .
God is the creator of all things. Many religions, such as Judaism, Christianity, and Islam believe he created the entire universe and everything in it. He has spiritual attributes found in angels and humans. God has unique attributes of omnipotence, omnipresence, and omniscience. He is the model of perfection in all of creation. [3]
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