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Aristotle gave equal weight to women's happiness as he did to men's, commenting in Rhetoric that a society cannot be happy unless women are happy too. [1] Aristotle believed that in nature a common good came of the rule of a superior being; he states in Politics that "By nature the female has been distinguished from the slave.
What the woman who labors wants is the right to live, not simply exist – the right to life as the rich woman has the right to life, and the sun and music and art. You have nothing that the humblest worker has not a right to have also. The worker must have bread, but she must have roses, too. Help, you women of privilege, give her the ballot ...
What looks like misogyny may be understood as part of a larger strategy whereby "woman-as-such" (the universal essence of woman with timeless character traits) is shown to be a product of male desire, a construct. [8] Kathleen Merrow writes: "Nietzsche's metaphors of 'woman' — far from being misogynist — reveal a positive, affirmative 'woman.'
The cobbler always wears the worst shoes; The comeback is greater than the setback; The course of true love never did run smooth; The customer is always right; The darkest hour is just before the dawn; The Devil finds work for idle hands to do; The Devil looks after his own; The die is cast [27] The early bird catches the worm
The interest in black feminism was on the rise in the 1970s, through the writings of Mary Helen Washington, Audre Lorde, Alice Walker, and others. [3]: 87 In 1981, the anthology This Bridge Called My Back, edited by Cherríe Moraga and Gloria E. Anzaldúa, was published and But Some of Us Are Brave was published the following year.
In a letter to her friend Jane Smith, she writes, "whatever is morally right for a man to do is morally right for a woman to do. I recognized no rights but human rights." [3] The phrase "Women's rights are human rights" was used intermittently during the 1980s and first half of the 1990s, before Clinton's speech.
The concept of "uni-duality" in the Letter refers to the fact that God confides to the unity of the two, man and woman, not just the task of procreation, but the very construction of history. This Letter, more than any other writings, emphasises the importance of the contribution of women in professional work and world governance. [1]
Sex, Death and the Meaning of Life is a three-part television documentary presented by Richard Dawkins which explores what reason and science might offer in major events of human lives. He argues that ideas about the soul and the afterlife , of sin and God's purpose have shaped human thinking for thousands of years. [ 1 ]