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"Gehenna" in the New Testament, where it is described as a place where both soul and body could be destroyed (Matthew 10:28) in "unquenchable fire" (Mark 9:43). The word is translated as either "Hell" or "Hell fire" in many English versions. [4] Gehenna was a physical location outside the city walls of Jerusalem.
In the Textus Receptus version of the New Testament the word ᾅδης (Hades), appears 11 times; [8] but critical editions of the text of 1 Corinthians 15:55 have θάνατος (death) in place of ᾅδης. [9] Except in this verse of 1 Corinthians, where it uses "grave", the King James Version translates ᾅδης as "hell". Modern ...
In Christianity, the "exterior darkness" or "outer darkness" (Greek: τὸ σκότος τὸ ἐξώτερον, romanized: to skotos to exōteron) is a place referred to three times in the Gospel of Matthew (8:12, 22:13, and 25:30) into which a person may be "cast out", and where there is "weeping and gnashing of teeth".
Literary analysis of the New Testament texts themselves can be used to date many of the books of the New Testament to the mid-to-late first century. The earliest works of the New Testament are the letters of the Apostle Paul. It can be determined that 1 Thessalonians is likely the earliest of these letters, written around 52 AD. [134]
Christ leads Adam by the hand, c.1504 The Last Judgment, Hell, c.1431, by Fra Angelico. The Christian doctrine of hell derives from passages in the New Testament. The English word hell does not appear in the Greek New Testament; instead one of three words is used: the Greek words Tartarus or Hades, or the Hebrew word Gehinnom.
The Apocalypse of Peter is not included in the standard canon of the New Testament, but is classed as part of New Testament apocrypha. It is listed in the canon of the Muratorian fragment, a 2nd-century list of approved books in Christianity and one of the earliest surviving proto-canons. However, the Muratorian fragment expresses some ...
The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'. The Book of Revelation is the only apocalyptic book in the New Testament canon.
Others have based their adaptations on the supposition that the New Testament was written not in Greek but in a Semitic language: Roth, Andrew Gabriel (2008). The Aramaic English New Testament (Third ed.). Israel: Netzari Press. The Hebraic Roots Bible. Word of Truth Publications. 2012.
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