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The 5,624 Greek root words used in the New Testament. (Example: Although the Greek words in Strong's Concordance are numbered 1–5624, the numbers 2717 and 3203–3302 are unassigned due to "changes in the enumeration while in progress". Not every distinct word is assigned a number, but rather only the root words.
While most English translations of the Bible render the Greek word zelotes in Acts 22:3 and Galatians 1:13-14 and Philippians 3:5-6 of the New Testament as the adjective "zealous", an article by Mark R. Fairchild [14] takes it to mean a Zealot and suggests that Paul the Apostle may have been a Zealot, which might have been the driving force ...
In Philippians 2:25 [1] and Philemon 1:2, [2] Paul describes fellow Christians as "fellow soldiers" (in Greek, συστρατιώτῃ, sustratiōtē). [3] The image of a soldier is also used in 2 Timothy 2:3–4 [ 4 ] as a metaphor for courage, loyalty and dedication; [ 5 ] this is followed by the metaphor of an athlete , emphasising hard work.
In Greek mythology, Zelus or Zelos (/ ˈ z iː l ə s /; Ancient Greek: Ζῆλος, romanized: Zêlos, lit. 'zeal') was the daimon that personifies dedication, emulation, eager rivalry, envy, jealousy, and zeal. The English word "zeal" is derived from his name. [1]
Whereas in an English only concordance each instance of a word is listed alphabetically without differentiation and in an exhaustive concordance they are listed alphabetically with an identifying number (Strong's Number or GK Number) keyed to a Dictionary Index to identify the original word, in the Analytical Concordance the English words are divided, within the main entry, according to the ...
The 2nd century compendium of Jewish oral law, the Mishnah (Makhshirin 1:6), mentions the word sikrin (Hebrew: סיקרין), perhaps related to Sicarii, and which is explained by the early rabbinic commentators as being related to the Greek: ληστής (= robbers), and to government personnel involved with implementing the laws of Sicaricon ...
This word is unknown outside this verse, appearing in no other literature contemporaneous with the text. It may be linked to the Greek term for "babbling", or be derived from the Hebrew batel, meaning "vain". It is often assumed to be a related to the word polugein, [clarification needed] and thus a reference to a large quantity of words. [1]
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.