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The Erinyes (/ ɪ ˈ r ɪ n i. iː z / ih-RI-nee-eez; [1] Ancient Greek: Ἐρινύες, sg. Ἐρινύς Erinys), [2] also known as the Eumenides (Εὐμενίδες, the "Gracious ones") [a] and commonly known in English as the Furies, are chthonic goddesses of vengeance in ancient Greek religion and mythology.
Key: The names of the generally accepted Olympians [11] are given in bold font.. Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background.
According to Hesiod, Alecto was the daughter of Gaea fertilized by the blood spilled from Uranus when Cronus castrated him. She is the sister of Tisiphone and Megaera.These three Furies had snakes for hair and blood dripped from their eyes, while their wings were those of bats. [2]
Megaera (/ m ə ˈ dʒ ɪər ə / mə-JEER-ə; Ancient Greek: Μέγαιρα, romanized: Mégaira, lit. 'the jealous one' [1]) is one of the Erinyes, Eumenides or "Furies" in Greek mythology. Bibliotheca Classica states "According to the most received opinions, they were three in number, Tisiphone, "Megaera ... daughter of Nyx and Acheron", [2 ...
This is an index of lists of mythological figures from ancient Greek religion and mythology. List of Greek deities; List of mortals in Greek mythology; List of Greek legendary creatures; List of minor Greek mythological figures; List of Trojan War characters; List of deified people in Greek mythology; List of Homeric characters
Electra, also spelt Elektra (/ ə ˈ l ɛ k t r ə /; [1] Ancient Greek: Ἠλέκτρα, romanized: Ēléktrā, lit. 'amber'; [ɛː.lék.traː]), is one of the most popular mythological characters in tragedies. [2] She is the main character in two Greek tragedies, Electra by Sophocles and Electra by Euripides.
Lyssa (/ ˈ l ɪ s ə / LEE-sə; Ancient Greek: Λύσσα, romanized: Lússa, lit. 'rage, rabies'), also called Lytta (/ ˈ l ɪ t ə /; Ancient Greek: Λύττα, romanized: Lútta) by the Athenians, is a minor goddess in Greek mythology, the spirit of rage, fury, [2] and rabies in animals.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.