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Lydia was most likely from Greek background, since originating from Thyatira, Asia Minor, but probably romanized one, while she lived in a Roman settlement. [3] She was evidently a well-to-do agent of a purple-dye firm in Thyatira, a city southeast of Pergamum and approximately 40 miles (64 km) inland, across the Aegean Sea from Athens.
The religious thought and the use of vernacular Koine Greek, full of innovative orthography, syntax and grammar, suggests that they may also represent something at the root of religion in Phrygia and Lydia. [1] Marijana Ricl has argued that the practice of confession is a reminiscence of Hittite religion.
The Book of Kings (Hebrew: סֵפֶר מְלָכִים, Sēfer Məlāḵīm) is a book in the Hebrew Bible, found as two books (1–2 Kings) in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history , a history of ancient Israel also including the books of Joshua , Judges , and Samuel .
In the Hebrew Bible, in the Book of 2 Kings 22:1, Jedidah was the mother of Josiah (the King of Judah).She was the wife of king Amon of Judah, and the daughter of Adaiah, from Boscath (a town in the Kingdom of Judah).
The temple of Artemis in Sardis, capital of Lydia. The early Lydian religion exhibited strong connections to Anatolian as well as Greek traditions. [2]Although Lydia had been conquered by the Persian Achaemenid Empire in c. 547 BC, native Lydian traditions were not destroyed by Persian rule, and most Lydian inscriptions were written during this period.
Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.
The annals of Assurbanipal (mid-7th century BC) refer to the embassy of Gu(g)gu, king of Luddi, to be identified with Gyges, king of the Lydians. [3] It seems likely that the term Lydians came to be used with reference to the inhabitants of Sardis and its vicinity only with the rise of the Mermnad dynasty. [4]