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These supernatural beings, whose worship is the essential object of voodoo, are called lwa, 'mysteries' and, in northern Haiti, 'saints' or 'angels'. Alongside them are the Twins, who wield great power, and the 'dead', who demand sacrifices and offerings and exert a direct influence on the fate of the living.
The living creatures as depicted in the Book of Kells. In Christianity, they are commonly associated with the Four Evangelists. In Judaism, the living beings are considered angels of fire, who hold up the throne of God. [11] According to the Zohar, they hold up the firmament itself. [11] [12] They are ranked first in Maimonides' Jewish angelic ...
Epistemologically, the relationship between the supernatural and the natural is indistinct in terms of natural phenomena that, ex hypothesi, violate the laws of nature, in so far as such laws are realistically accountable. Parapsychologists use the term psi to refer to an assumed unitary force underlying the phenomena they study.
Medieval theologians made a clear distinction between the natural, the preternatural and the supernatural. Thomas Aquinas argued that the supernatural consists in "God’s unmediated actions"; the natural is "what happens always or most of the time"; and the preternatural is "what happens rarely, but nonetheless by the agency of created beings [citation needed]...
Michael D. Coogan notes that it is only in the late books that the terms "come to mean the benevolent semi-divine beings familiar from later mythology and art." [ 33 ] Daniel is the biblical book to refer to individual angels by name, [ 34 ] mentioning Gabriel in Daniel 9:21 and Michael in Daniel 10:13.
In monotheistic faiths there is an equivalent cohort of malefic supernatural beings and powers, such as demons, devils, afreet, etc., which are not conventionally referred to as divine; demonic is often used instead.