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The etymology of the name Ares is traditionally connected with the Greek word ἀρή (arē), the Ionic form of the Doric ἀρά (ara), "bane, ruin, curse, imprecation". [1] Walter Burkert notes that "Ares is apparently an ancient abstract noun meaning throng of battle, war." [2] R. S. P. Beekes has suggested a Pre-Greek origin of the name. [3]
Sandraudiga, goddess whose name may mean "she who dyes the sand red", suggesting she is a war deity or at least has a warrior aspect; Týr, god of war, single combat, law, justice, and the thing, who later lost much of his religious importance and mythical role to the god Wōden; Wōden, god associated with wisdom, poetry, war, victory, and death
In ancient Roman religion and mythology, Mars (Latin: Mārs, pronounced) [4] is the god of war and also an agricultural guardian, a combination characteristic of early Rome. [5] He is the son of Jupiter and Juno , and was pre-eminent among the Roman army's military gods .
Vahagn or Vahakn (Armenian: Վահագն), also known as Vahagn Vishapakagh (Վահագն Վիշապաքաղ, 'Vahagn the Dragon-reaper'), is a warrior god in Armenian mythology. [1] Scholars consider him to be either the thunder, or sun and fire god of the pre-Christian Armenian pantheon, as well as the god of war, bravery and victory.
Tūmatauenga (Tū of the angry face) is the primary god of war and human activities such as hunting, food cultivation, fishing, and cooking in Māori mythology. In creation stories, Tū suggests to kill his parents to allow light into the world. After they are instead separated.
The destructiveness of this characteristic led to him gaining characteristics of a warrior, and eventually becoming a widely revered war-god. The Egyptians thought that Montu would attack the enemies of Maat (that is, of the truth , of the cosmic order) while inspiring, at the same time, glorious warlike exploits. [ 5 ]
Enyalius or Enyalios (Greek: Ἐνυάλιος) in Greek mythology is generally a son of Ares by Enyo [citation needed] and also a byname of Ares the god of war. Though Enyalius as a by-name of Ares is the most accepted version, in Mycenaean times Ares and Enyalius were considered separate deities.
The proper names Mímir and Mim present difficulties for historical linguists. However, the most generally accepted etymology among philologists is that Mímir stems from a reduplication of the Proto-Indo-European verb *(s)mer-, meaning 'to think, recall, reflect, worry over' (compare Sanskrit smárati, Avestan hi-šmaraiti, Ancient Greek mermaírō, Gothic maúrnan).