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Goll mac Morna - warrior of the Fianna and uneasy ally of Fionn mac Cumhaill; Liath Luachra - Fionn's foster mother and a great warrior; Liath Luachra - tall, hideous warrior of the Fianna who shares his name with Fionn's foster mother; Oisín - son of Fionn mac Cumhaill, warrior of the Fianna and a great poet; Oscar - warrior son of Oisín and ...
The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
"Setanta Slays the Hound of Culain", illustration by Stephen Reid from Eleanor Hull, The Boys' Cuchulain, 1904. Cú Chulainn (/ k uː ˈ k ʌ l ɪ n / koo-KUL-in [1] [2] Irish: [kuːˈxʊlˠɪn̠ʲ] ⓘ), is an Irish warrior hero and demigod in the Ulster Cycle of Irish mythology, as well as in Scottish and Manx folklore. [3]
The main supernatural beings in Irish mythology are the Tuatha Dé Danann ("the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("god folk" or "tribe of the gods"). [3] Early medieval Irish writers also called them the fir dé (god-men) and cenéla dé (god-kindreds), possibly to avoid calling them simply 'gods'. [ 4 ]
At the end of these seven long years, a wild boy was found in the forest while the Fianna hunted. Immediately, Fionn recognised in the boy's face some of Sadhbh's features and realised he was looking at their son. He was named Oisín and over time he became as famous as his father is in Irish mythology. [1] [2]
Irish folklore (Irish: béaloideas) refers to the folktales, balladry, music, dance and mythology of Ireland.It is the study and appreciation of how people lived. The folklore of Ireland includes banshees, fairies, leprechauns and other mythological creatures, and was typically shared orally by people gathering around, sharing stories.
Endemic warfare appears to have been a regular feature of Celtic societies. While epic literature depicts this as more of a sport focused on raids and hunting rather than an organized territorial conquest, the historical record is more of different groups using warfare to exert political control and harass rivals, for economic advantage, and in some instances to conquer territory.
Gallowglass later became a caste of warrior rather than a indicator of a norse gaelic origin, with Irish Gallowglass clans producing their own. Despite the increased usage of firearms in Irish warfare following the 16th century, Gallowglass remained an integral part of Hugh Ó Neill 's forces during the Nine Years' War .