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The Samudera Pasai Sultanate (Malay: كسلطانن سامودرا ڤاساي ), also known as Samudera or Pasai or Samudera Darussalam or Pacem, was a Muslim kingdom on the north coast of Sumatra from the 13th to the 16th centuries.
Islam is thought to have been present in Southeast Asia from early in the Islamic era. When, why and how the earliest Muslims converted in Indonesia is a matter of debate. There are no definite conclusions as to how the process of early Islamisation occurred with any certainty, due to the lack of written sources. [8]: 3
Islam in West Sumatra is predominantly Sunni, though there is a small Shia Islamic pocket within the coastal city of Pariaman. The Minangkabau people , indigenous to West Sumatra, comprise 88% of the West Sumatran population today and have historically played an important role within Indonesia's Muslim community. [ 2 ]
This is an accepted version of this page This is the latest accepted revision, reviewed on 22 November 2024. Islam in Indonesia Istiqlal Mosque, the national mosque and the largest mosque in Southeast Asia. Total population 244,410,757 (2023) 87,06% of the population [a] Languages Liturgical Quranic Arabic Common Indonesian (official), various regional languages Islam by country World ...
Thousands of cars clog the port during mudik home-coming. One of the largest temporary human migrations globally is the prevailing custom of the Lebaran where workers, particularly unskilled labourers such as maids and construction workers, return to their home town or city to celebrate with their families and to ask forgiveness from parents ...
In the 19th century, a portion of the Mandailing were converted to Islam during the Padri War when Muslim clerics from west Sumatra pressured them to adopt the religion. [10]: 55 After conversion, Islam took firm roots in the Mandailing people through integration with the larger Muslim Malay world. The Mandailing people were able to retain many ...
This is a list of some of the regions of Indonesia.Many regions are defined in law or regulations by the central government. At different times of Indonesia's history, the nation has been designated as having regions that do not necessarily correlate to the current administrative or physical geography of the territory of the nation.
Islam in Southeast Asia is heterogeneous and is manifested in many different ways. In some places in Southeast Asia, Islam is adapted to coexist syncretically with already-existent local traditions. [5] Mysticism is a defining characteristic of Islam in Southeast Asia, with Sufism having a large regional following.