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Nevertheless, "fairy" has come to be used as a kind of umbrella term in folklore studies, grouping comparable types of supernatural creatures since at least the 1970s. [1] The following list is a collection of individual traditions which have been grouped under the "fairy" moniker in the citation given.
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Germanic lore featured light and dark elves (Ljósálfar and Dökkálfar).This may be roughly equivalent to later concepts such as the Seelie and Unseelie. [2]In the mid-thirteenth century, Thomas of Cantimpré classified fairies into neptuni of water, incubi who wandered the earth, dusii under the earth, and spiritualia nequitie in celestibus, who inhabit the air.
When the butcher tried to bludgeon the cow, the instrument passed though her head and did nothing. Suddenly, angered that the farmer had attempted to slaughter the cow, a woman in green, one of the Gwragedd Annwn, called the cow and all her offspring away, except for one, which had turned jet black. This is how the Welsh black cattle came to be.
A portrait of a fairy, by Sophie Gengembre Anderson (1869). The title of the painting is Take the Fair Face of Woman, and Gently Suspending, With Butterflies, Flowers, and Jewels Attending, Thus Your Fairy is Made of Most Beautiful Things – from a verse by Charles Ede. [4] [5] Cultural changes were also an important factor during this period.
The first of the five photographs, taken by Elsie Wright in 1917, shows Frances Griffiths with the alleged fairies. The Cottingley Fairies appear in a series of five photographs taken by Elsie Wright (1901–1988) and Frances Griffiths (1907–1986), two young cousins who lived in Cottingley, near Bradford in England.
In Book 4, they were revealed to have been the former servants of the Fairy Queen, and the bodyguards of the Fairy King. However, they were full of pride, and they failed in their duty, resulting in the downfall of the King, the fall of all male faries (and subsequent rise of Imps), and their banishment from the queen's service.