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David Malet Armstrong AO FAHA (8 July 1926 – 13 May 2014), [4] often D. M. Armstrong, was an Australian philosopher.He is well known for his work on metaphysics and the philosophy of mind, and for his defence of a factualist ontology, a functionalist theory of the mind, an externalist epistemology, and a necessitarian conception of the laws of nature.
The essay begins with the simple assertion that "men have minds", [2] and Armstrong suggests that modern science may be the best tool with which to investigate the nature of the mind. He says that it seems that scientific consensus is converging on an explanation of the mind in "purely physico-chemical terms". [2]
Neutral monism is an umbrella term for a class of metaphysical theories in the philosophy of mind, concerning the relation of mind to matter.These theories take the fundamental nature of reality to be neither mental nor physical; in other words it is "neutral".
Peirce divided metaphysics into (1) ontology or general metaphysics, (2) psychical or religious metaphysics, and (3) physical metaphysics. Henri Bergson (1859 – 1941) – French philosopher, influential especially in the first half of the 20th century. Bergson considered change to be the fundamental nature of reality.
Powers: A Study in Metaphysics is a philosophical book written by George Molnar and published posthumously in 2003. After Molnar's death, the book was completed by Stephen Mumford who had been contacted by Molnar's former partner to finish the book.
[1] [a] The precise nature of metaphysics is disputed and its characterization has changed in the course of history. Some approaches see metaphysics as a unified field and give a wide-sweeping definition by understanding it as the study of "fundamental questions about the nature of reality" or as an inquiry into the essences of things.
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With D. M. Armstrong, Campbell was one of the founders of so-called Australian materialism and, within it, of a variety of trope theory.He also had a distinctive view of concrete and abstract objects: the former can exist by themselves, and the latter are incapable of independent existence.