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The miraculous birth and life of Jesus becomes a metaphor for Rumi of the spiritual rebirth that is possible within each human soul. This rebirth is not achieved without effort; one needs to practice silence, poverty, and fasting—themes that were prominent in Jesus' life according to Islamic traditions. [134]
A legend, which was first mentioned by Epiphanius of Salamis in the 4th century, purported that Mary, the mother of Jesus, may have spent the last years of her life in Ephesus. The Ephesians derived the argument from John's presence in the city, and Jesus' instructions to John to take care of his mother, Mary, after his death. [ 65 ]
He was released late in his life and returned to Ephesus, where it is traditionally thought that he wrote his Gospel. [3] Tradition also says that Mary the mother of Jesus lived in Ephesus near to John. [4] Apollos, a Jew from Alexandria who was a disciple of John the Baptist, arrived in Ephesus and met with Aquila and Priscilla. [1]
Jesus in Islam, where he is understood to be the penultimate prophet and messenger of God and the Messiah, sent to guide the Children of Israel with a new revelation: Injīl (Arabic for "the gospel").<
[6] [7] Christians view Jesus as a role model, whose God-focused life believers are encouraged to imitate. In Islam, Jesus (commonly transliterated as Isa) is the Messiah and one of God's highest-ranked and most-beloved prophets. Islam considers Jesus to be neither the incarnation nor the Son of God. He is referred to as the son of Mary in the ...
The Quran says that Jesus was the result of a virgin birth. The most detailed account of the annunciation and birth of Jesus is provided in Suras 3 and 19 of the Quran, where it is written that God sent an angel to announce that she could shortly expect to bear a son, despite being a virgin. [239]
The nativity accounts in the New Testament gospels of Matthew and Luke do not mention a date or time of year for the birth of Jesus. [a] Karl Rahner states that the authors of the gospels generally focused on theological elements rather than historical chronologies. [6] Both Luke and Matthew associate Jesus' birth with the time of Herod the ...
The Quranic account of the disciples (Arabic: الحواريون al-ḥawāriyyūn) of Jesus does not include their names, numbers, or any detailed accounts of their lives. . Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot