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Daniel 6 describes how Daniel prayed even though threatened with death, while Daniel 9 records a prayer that he prayed. Prayer in the Hebrew Bible is an evolving means of interacting with God, most frequently through a spontaneous, individual or collective, unorganized form of petitioning and/or thanking. Standardized prayer such as is done ...
On weekdays, this prayer ends with the words Shomer Amo Yisrael L'Ad. This is seen as appropriate for weekdays, when men go in and out in their weekday pursuits, and come in need of divine protection. [2] On Shabbat and Jewish holidays, an alternate version of this blessing is recited. The blessing is ended with the words "Who spreads the ...
Psalm 41 is the 41st psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is he that considereth the poor".In the slightly different numbering system used in the Greek Septuagint version of the Bible, and generally in its Latin translations, this psalm is Psalm 40.
Hebrew text and English translation [with Rashi's commentary] at Chabad.org; Christian translations: Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) 2 Samuel chapter 22 Bible Gateway; 2 Samuel 22 English Translation with Parallel Latin Vulgate
Hebrew text and English translation [with Rashi's commentary] at Chabad.org; Christian translations: Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) 2 Samuel chapter 24 Bible Gateway
An engraved plaque with a version of the blessing. Birkat HaBayit (Hebrew: ברכת הבית, meaning Blessing for the Home) is a Jewish prayer often inscribed on wall plaques or hamsas and featured at the entrance of some Jewish homes.
In Psalms, they are the opening words of Psalm 22 – in the original Hebrew: אֵלִ֣י אֵ֖לִי לָמָ֣ה עֲזַבְתָּ֑נִי Eli, Eli, lama azavtani, meaning 'My God, my God, why hast Thou forsaken me?'. In the New Testament, the phrase is the only of the seven Sayings of Jesus on the cross that appears in more than one ...
While this translation is highly controversial, it is asserted in Christian apologetics that the Dead Sea Scrolls lend weight to the translation as "They have pierced my hands and my feet", by lengthening the ending yud in the Hebrew word כארי (like a lion) into a vav כארו "Kaaru", which is not a word in the Hebrew language but when the ...