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Luke 24 is the twenty-fourth and final chapter of the Gospel of Luke in the New Testament of the Christian Bible. The book containing this chapter is anonymous , but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles . [ 1 ]
Reason: It is possible that this verse is a repetition of Matthew 24:40. Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies."
"The women" that followed Jesus from Galilee (also in Luke 23:55) were "Mary Magdalene, Joanna, Mary the mother of James, and the other women with them" according to Luke 24:10. [38] Matthew 27:55 lists "Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee ", whereas Mark 15:40 names "Mary Magdalene, Mary ...
Luke also mentions the Great Commission to "all nations" (Luke 24:44–49) but in less detail than Matthew's account, and Mark 16:19–20 mentions the Dispersion of the Apostles. What has been said to the seventy (two) in Luke 10:4 is referred in passing to the Twelve in Luke 22:35:
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
This word differs from those used by Luke in Luke 24:51 and Acts 1:9 for Jesus' ascension into heaven forty days after his resurrection. The Jerusalem Bible refers to the "assumption of Jesus", embracing Jesus' last days of suffering and the beginning of his glory, and compares this to John 's "more theological" terminology of Jesus being ...
[5]: 58 𝔓 75 is one of the earliest manuscripts (along with 𝔓 4) of the Gospel of Luke, [7] containing most of Luke 3:18–24:53. [7] [8] An unusual feature of this codex is that when the Gospel of Luke ends, the Gospel of John begins on the same page. [6]: 194 It uses a staurogram (⳨) in Luke 9:23, 14:27, and 24:7. [9]
Matthew 7:13 is the thirteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Luke 13:24 has similar wording in relation to the narrow door or gate.
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