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The first known mention of the term gender fluidity was in gender theorist Kate Bornstein's 1994 book Gender Outlaw: On Men, Women and the Rest of Us. [14] It was later used again in the 1996 book The Second Coming: A Leatherdyke Reader. [15] As society moves forward, words change and new words arise to describe different phenomena.
X-gender; X-jendā [49] Xenogender [22] [50] can be defined as a gender identity that references "ideas and identities outside of gender". [27]: 102 This may include descriptions of gender identity in terms of "their first name or as a real or imaginary animal" or "texture, size, shape, light, sound, or other sensory characteristics". [27]: 102
Gender identity (despite what the gender binary suggests) does not have to match one's sex assigned at birth, and it can be fluid rather than fixed and change over time.
Gender symbols on a public toilet in Switzerland. A gender symbol is a pictogram or glyph used to represent sex and gender, for example in biology and medicine, in genealogy, or in the sociological fields of gender politics, LGBT subculture and identity politics.
FYI: The fluid (i.e. transformative) aspect of being gender-fluid can happen at any point in life. You can be super young or a supercentenarian—it doesn’t only occur during a particular time ...
The combined male-female symbol (⚦) is used to represent androgyne or transgender people; when additionally combined with the female (♀) and male (♂) symbols (⚧) it indicates gender inclusivity, though it is also used as a transgender symbol. [6] [7]
The terms “third gender”, “in the middle”, and “gender fluid” have been used to help explain māhū in the English language. According to present-day māhū kumu hula Kaua'i Iki: [ 3 ] Māhū were particularly respected as teachers, usually of hula dance and chant.
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