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Qin Shi Huang (Chinese: 秦始皇, pronunciation ⓘ; February 259 [e] – 12 July 210 BC) was the founder of the Qin dynasty and the first emperor of China. [9] Rather than maintain the title of "king" (wáng 王) borne by the previous Shang and Zhou rulers, he assumed the invented title of "emperor" (huángdì 皇帝), which would see continuous use by monarchs in China for the next two ...
Divination regarding 口, which was the same as Shàngdì and Shang Jia. Conversely, the Shang believed that Shàngdì, as Dì's superior component, possessed a negative counterpart associated with 'earth'. Many character versions depict the earthly counterpart of Shàngdì 上帝, named Xiàdì 下帝, composed of adopted deities and opposing people, and represented Dì's negative actions ...
It is a system of moral, social, political, and religious thought that has had tremendous influence on Chinese history, thought, and culture down to the 20th century. Some Westerners have considered it to have been the "state religion" of imperial China because of its lasting influence on Asian culture.
The burning of books and burying of scholars was the purported burning of texts in 213 BCE and live burial of 460 Confucian scholars in 212 BCE ordered by Chinese emperor Qin Shi Huang. The events were alleged to have destroyed philosophical treatises of the Hundred Schools of Thought, with the goal of strengthening the official Qin governing ...
Often, members and traditions of the same school had little in common other than the same influential figure that their beliefs were based on. [1] This period ended with the rise of the imperial Qin dynasty and the subsequent burning of books and burying of scholars as part of an ideological suppression effort by Qin Shi Huang and Li Si. [5]
e. Fajia (Chinese: 法家; pinyin: fǎjiā), or the School of fa (laws,methods), often translated as Legalism, [1] is a school of mainly Warring States period classical Chinese philosophy, whose ideas contributed greatly to the formation of the bureaucratic Chinese empire, and Daoism as prominent in the early Han. The later Han takes Guan Zhong ...
e. The Mandate of Heaven (Chinese: 天命; pinyin: Tiānmìng; Wade–Giles: T'ien1-ming4; lit. 'Heaven's command') is a Chinese political ideology that was used in Ancient China and Imperial China to legitimize the rule of the king or emperor of China. [1] According to this doctrine, Heaven (天, Tian) bestows its mandate [a] on a virtuous ruler.
The Analects, also known as the Sayings of Confucius, is an ancient Chinese philosophical text composed of sayings and ideas attributed to Confucius and his contemporaries, traditionally believed to have been compiled by his followers. The consensus among scholars is that large portions of the text were composed during the Warring States period ...