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Metanoia is used to refer to the change of mind which is brought about in repentance. Repentance is necessary and valuable because it brings about change of mind or metanoia. This change of mind will make the changed person hate sin and love God. The two terms (repentance and metanoia) are often used interchangeably.
Numerology (known before the 20th century as arithmancy) is the belief in an occult, divine or mystical relationship between a number and one or more coinciding events. It is also the study of the numerical value, via an alphanumeric system, of the letters in words and names. When numerology is applied to a person's name, it is a form of ...
A. Afterlife: (or life after death) A generic term referring to a purported continuation of existence, typically spiritual and experiential, beyond this world, or a personal reputation that is so strong as to be capable of persistent social influence long after death. (see also soul) Agnosticism: the view that the existence of God or the ...
Pneuma (πνεῦμα) is an ancient Greek word for "breath", and in a religious context for "spirit" or "soul". [1] [2] It has various technical meanings for medical writers and philosophers of classical antiquity, particularly in regard to physiology, and is also used in Greek translations of ruach רוח in the Hebrew Bible, and in the Greek New Testament.
In the Septuagint, made for the Greek-speaking Jews of Alexandria, the Greek ángelos (ἄγγελος, "messenger") translates the Hebrew word mal'akh, while daimónion (δαιμόνιον; pl. daimónia (δαιμόνια)), which carries the meaning of a natural spirit [citation needed] that is less than divine (see supernatural), translates ...
Perichoresis. Gothic triskele window element. Perichoresis (from Greek: περιχώρησις perikhōrēsis, "rotation") [1] is a term referring to the relationship of the three persons of the triune God (Father, Son, and Holy Spirit) to one another. It was first used as a term in Christian theology by the Church Fathers.
The Greek words are used in a great variety of meanings. [38] βάπτω and βαπτίζω in Hellenism had the general usage of "immersion", "going under" (as a material in a liquid dye) or "perishing" (as in a ship sinking or a person drowning), with the same double meanings as in English "to sink into" or "to be overwhelmed by", with ...
The word itself is a relative term, capable of many shades of meaning, according to the subject with which it is joined and the antithesis to which it is contrasted. It denotes the result of the action of the verb pleroun; but pleroun is either to fill up an empty thing (e.g. Matthew 13:48), or; to complete an incomplete thing (e.g. Matthew 5:17);