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Persephone opening a cista containing the infant Adonis, on a pinax from Locri Epizephyrii. Adonis was an exceedingly beautiful mortal man with whom Persephone fell in love. [69] [70] [71] After he was born, Aphrodite entrusted him to Persephone to raise. But when Persephone got a glimpse of the beautiful Adonis—finding him as attractive as ...
However, Persephone too found Adonis to be exceedingly handsome [33] and wanted to keep Adonis [32] for she too fell in love with him; [34] [35] [36] Zeus settled the dispute by decreeing that Adonis would spend one third of the year with Aphrodite, one third with Persephone, and one third with whomever he chose.
The Greek writer Lucian (ca. 125–after 180 AD) suggests that Pluto's love for his wife gave the ruler of the underworld a special sympathy or insight into lovers parted by death. [54] In one of Lucian's Dialogues of the Dead , Pluto questions Protesilaus , the first Greek hero killed in the Trojan War , who wishes to return to the world of ...
Many of the Greek deities are known from as early as Mycenaean (Late Bronze Age) civilization. This is an incomplete list of these deities [n 1] and of the way their names, epithets, or titles are spelled and attested in Mycenaean Greek, written in the Linear B [n 2] syllabary, along with some reconstructions and equivalent forms in later Greek.
Brimo-Hecate was worshipped at Pherae in Thessaly and has connections with Orphic religion, in which Persephone was prominent. [7] The Alexandra of Lycophron makes clear that when Hecuba is to be transformed into one of the hounds of the triple Hecate, Brimo is an epithet of the Thessalian goddess of the Underworld.
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
In numerous cultures, kings were exalted or venerated into the status of divine beings and worshipped after their death, or sometimes even while they ruled. Dion , the tyrant ruler of Syracuse , was deified while he was alive and modern scholars consider his apotheosis to have influenced Euhemerus' views on the origin of all gods. [ 8 ]
Psychopomps (from the Greek word ψυχοπομπός, psychopompós, literally meaning the 'guide of souls') [1] are creatures, spirits, angels, demons, or deities in many religions whose responsibility is to escort newly deceased souls from Earth to the afterlife. [2] Their role is not to judge the deceased, but simply to guide them.